My Favorite Historical Lecture

James Baldwin and William F. Buckley Debate Video

(Click the link above to skip the commentary and watch the debate)

Since I finished my summer independent study course last week, you will finally stop seeing book reviews on “The Black Atlantic” posted on this blog. For those of you that read some of those reviews, thank you for giving me an audience. Now, I have decided to followup my weekly tradition by posting a video. My favorite historical video.

Recently, I have been struggling to deal with, to talk about, and to understand the Israeli/Palestinian crisis in the Middle East. I have felt a lot of pain and a lot of anger. Not only at the conflict, but at my seeming inability to have any recourse to have my voice heard.  I have tried to work my way through some discussions on Facebook about this topic, but they always seem to end in gridlocked, polarized, and intractable monologues. I find myself very eager to assert my opinion in the beginning (backed by righteous self-affirmation), but after the arguing continues, I become weary, and I cannot find the energy to keep up.

This week, I was involved in one particularly exciting back-and-forth about the crisis in the Middle East. When I became weary of the debate, I logged off Facebook and I turned to YouTube. I decided to revisit my favorite lecture (as I often do when my frustration with the world mounts). While this lecture has nothing to do with the Israeli/Palestinian crisis directly, it touches on some very basic and shared issues of human co-existence. It is this lecture that I want to share with you today. As you will see, I have posted a link to it below.

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Review of Avengers of the New World by Laurent Dubois

LAURENT DUBOIS. Avengers of the New World: The Story of the Haitian Revolution. Cambridge, Mass.: Harvard University Press, York: The Dial Press, 2004. Pp. viii, 357. $17.95.

Avengers of the New World: The Story of the Haitian Revolution (... Cover Art

Avengers of the New World is the first book written by Laurent Dubois, the historian, anthropologist, and literary scholar of France, the French Atlantic, and the Caribbean. Dubois wrote Avengers as a new history of the Haitian revolution (1791-1804), updating the anticolonial work of the Caribbean scholar C.L.R. James with Atlantic and African scholarship and social and cultural methodologies. Whereas James tended to “essentialize the differences” between groups within San Domingo, and focus on defending the actions of black revolutionaries and condemning those of planters from within a racialized discourse, Dubois is interested in creating an understanding of the revolution’s wider context within the “Age of Revolutions.” Although his book lacks the passion, verve, and spontaneous philosophical insight that characterized The Black Jacobins, it succeeds at drawing a more holistic portrait of the transatlantic republican forces that contributed not only to the “crucial moment” of the Haitian revolution, but to “the overall destruction of slavery in the Americas,” and to our ongoing battle for global democracy and human rights.

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Review of The Black Jacobins by C.L.R. James

CYRIL LIONEL ROBERT JAMES. The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution. New York: The Dial Press, 1938. Pp. xi, 396. $3.75.

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Introduction:

The Black Jacobins is the seventh and most famous work written by C.L.R. James, the late Afro-Trinidadian historian, journalist, playwright, professor, social theorist, and essayist. It is a vivid and nuanced historical narrative of the San Domingo Revolution, popularly known as “the only successful slave revolt in history,” and its “courageous leader,” Toussaint L’Ouverture, from the outbreak of the French Revolution in 1789 to the declaration of independence for Haiti in 1804. Written in anticipation of widespread African decolonization, with sincere Marxist-socialist leanings and a defining sense of solidarity for oppressed peoples, The Black Jacobins is widely hailed as a classic critique of imperialist and colonialist historiography. James immerses himself in the complex transatlantic drama of the protracted San Domingo Revolution, all while keeping his pen on the pulse of the longue durée; as he makes clear with poignant references to Abraham Lincoln, Vladimir Lenin, Leon Trotsky, and, in the amended edition, figures like José Martí, Fidel Castro, and Patrice Lumumba, the tumultuous plight of Haitian Independence was not an isolated historical event. Rather, it was one of the most dramatic, edifying, and formative chapters in an enduring struggle for global liberation.

Sources:

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Review of The Slave Ship by Marcus Rediker

MARCUS REDIKER. The Slave Ship: A Human History. New York: Viking Press, 2007. Pp. 434. $27.95.

Introduction:

Slave Ship Book Cover

The Slave Ship is the fourth book written by Marcus Rediker, a prize-winning American historian of the early-modern era and the Atlantic world and a Distinguished Professor of History at the University of Pittsburgh. Through evocative language, fluid narration, poignant imagery, dramatic vignettes, diverse sources, dynamic characters, and bold statistics, Rediker synthesizes the violent nature of the Anglo-American slave trade during its so-called Golden Age, from 1700-1808, for common readership. Like Walter Johnson’s multi-perspective approach to the American interstate trade in Soul by Soul, Rediker captures the phenomenon of the transatlantic trade from the perspectives of its many, diverse participants: merchants, underwriters, captains and officers, seaman, slaves, and agitators. At the core of this visceral, conceptual history is a special focus on the gruesome yet calculated “hardware of bondage,” most aptly characterized by that “vast and diabolical machine,” the Guineaman slaver. To borrow a metaphor used elsewhere by Walter Rodney, although The Slave Ship offers very little new information, the book presents one of the first nuanced and comprehensive portrayals of the Atlantic slave trade as “capitalism without a loincloth.” It not only reminds us that “violence and terror were central to the Atlantic economy.” It shows us, time and time again.

Sources:

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Review of Capitalism and Slavery by Eric Williams

ERIC WILLIAMS. Capitalism and Slavery. Chapel Hill: University of North Carolina Press, 1944. Pp. ix, 245. $29.95.

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Capitalism and Slavery is the first and most important work by the late Trinidadian scholar and statesman, Eric Eustace Williams. Based on a dissertation written at the University of Oxford in 1938, entitled “The Economic Aspect of the Abolition of the British West Indian Slave Trade and Slavery,” the work is an “economic study of the role of Negro slavery and the slave trade in providing the capital which financed the industrial revolution in England and of mature industrial capitalism [eventually] destroying the slave system.” More generally, the book documents the historical shift of Britain’s political economy from monopolistic commercial mercantilism based on tropical, Caribbean islands with black-plantation slavery to laissez faire commercial capitalism based on white free-labor factories in temperate, Continental regions. In doing so, it challenges one-hundred years of British imperial historiography by making the controversial argument that the causes of abolition and emancipation were economic, not humanitarian. Although too cynical in its conclusions, and slightly contrived in its teleology, Capitalism and Slavery is one of the most effective, creative, powerful, and influential history books that has ever been written.

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Review of Black Society in Spanish Florida by Jane Landers

JANE LANDERS. Black Society in Spanish Florida. Forward by Peter H. Wood. (Blacks in the New World.) Urbana and Chicago: University of Illinois Press, 1999. Pp. xiv, 390. $29.00.

Introduction:

Cover for LANDERS: Black Society in Spanish Florida

Black Society in Spanish Florida is the first book written by Jane Landers, colonial Latin Americanist, historian of the Caribbean and the Hispanic southeast, and assistant professor of History at Vanderbilt University. Inthe text, Landers presents the first English-language, conceptual history of black society on the Florida peninsula during the first and second Spanish tenures (1565-1763, and 1783-1821). After addressing precedents for Afro-Floridian history on the Iberian Peninsula and in the Spanish Caribbean, and covering activities through the British interregnum (1763-1783), Landers organizes her study into six conceptual chapters on the remaining years: entrepreneurs and property holders, religious life, the lives of women, slaves and the slave trade, crime and punishment, and military service. Landers then ends with a critical chapter and afterward on “the demise of Spanish Florida,” and its historical consequences, as a result of American expansionist policies. Overall, Black Society recaptures not only the shared, tri-racial history of Spanish Florida and the extraordinary “cultural diversity and adaptation” of its black inhabitants, but it documents the conquest of a better model of multiculturalism by the prolonged, racist imperialism of Anglo-American societies.

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Review of Villains of All Nations by Marcus Rediker

MARCUS REDIKER. Villains of All Nations: Atlantic Pirates in the Golden Age. Boston, MA: Beacon Press, 2004. Pp. 240. $20.00.

Villains of All Nations is the third book written by Marcus Rediker, a prize-winning American historian of the early-modern era and the Atlantic world and a Distinguished Professor of History at the University of Pittsburgh. In Villains, Rediker explores the social, political, and cultural history of the nearly 4000 pirates who sailed on roughly 80 pirate ships and captured approximately 2,400 vessels during the late period of the Golden Age of Piracy, from 1716-1726. Organized in conceptual chapters with engaging historical anecdotes, Villains answers the essential questions about piracy in the early eighteenth century: who pirates were, where they came from, what they stood for, why they became pirates, how they were organized, how they treated others, how they were portrayed by outsiders, and, ultimately, how they were destroyed by an international campaign of imperial terror. Despite tending towards the romantic, and lacking contextualization at certain moments, Villains is by far the most comprehensive and thoughtful historical overview of piracy in the late Golden Age.

Rediker divides the Golden Age of Piracy into three distinct stages from 1650 to 1726. The first stage (from 1650 to 1680) was defined by buccaneers and “protestant seadogs” like Henry Morgan who preyed upon the shipping of Catholic Spain and Portugal. The second stage (during the 1690s) featured pirates like William Kid and Henry Avery who are known as “rovers” because they operated around Madagascar in the Indian Ocean. The third phase (from 1716-1726) featured swashbuckling, former-privateers like Edward Teach, who plundered ships of all nations. These pirates originally established their home base, at 800 strong, on the ungoverned Bahaman Island of New Providence, but, after the installment of royal authority in 1718, they spread across the Caribbean, the western coast of Africa, and the Indian Ocean. This late period of piracy peaked between 1717 and 1722, at which time Atlantic nations ramped up their resistance with naval forces and “high public displays of terror” [gibbets, chains, and gallows], and pirates began a desperate fight for survival that lasted until their collapse in 1726.

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Review of Soul by Soul by Walter Johnson

WALTER JOHNSON. Soul by Soul: Life Inside the Antebellum Slave Market. Cambridge, MA: Harvard University Press, 1999. Pp. 283. $25.50.

Soul by Soul is the award-winning first book written by Walter Johnson, an American historian specializing in capitalism, imperialism, and nineteenth-century slavery, particularly the internal slave-trade of the American south between 1820 and 1860. In the book, Johnson explores “the making of the antebellum south” through “the daily history of the slave pens” in the largest North American slave market: New Orleans, Louisiana. He approaches the domestic slave trade—which resulted in the relocation of one million enslaved persons from the declining, tobacco fields of the Upper South to the burgeoning, sugar-and-cotton plantations of the Lower South—from the conflicting viewpoints of traders, buyers, and slaves. The slim stature and narrow focus of this book betray its sheer brilliance; Soul by Soul is an outstanding work of history that recaptures the complex psychological processes involved in making the commercial abstractions of the political economy material in the form of human bodies.

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